Black Shuck

Black Shuck or Old Shuck is the name given to a ghostly black dog which is said to roam the Norfolk, Essex and Suffolk coastline.


The legend

For centuries, inhabitants of East Anglia have told tales of a large black hellhound with malevolent flaming eyes (or in some variants of the legend a single eye) that are red or alternatively green. They are described as being ‘like saucers’. According to reports, the beast varies in size and stature from that of simply a large dog to being the size of a horse.

There are legends of Black Shuck roaming the Anglian countryside since before Vikings. His name may derive from the Old English word scucca meaning “demon”, or possibly from the local dialect word shucky meaning “shaggy” or “hairy”. The legend may have been part of the inspiration for the Sherlock Holmes novel The Hound of the Baskervilles.

Sometimes Black Shuck is referred to as the Doom Dog. It is said that his appearance bodes ill to the beholder, although not always. More often than not, stories tell of Black Shuck terrifying his victims, but leaving them alone to continue living normal lives. In some cases it has supposedly happened before close relatives to the observer die or become ill.


Sometimes Black Shuck has appeared headless, and at other times he appears to float on a carpet of mist. According to folklore, the spectre often haunts graveyards, sideroads, crossroads and dark forests. Black Shuck is also said to haunt the coast road between West Runton and Overstrand.


Appearance in Bungay and Blythburgh

One of the most notable reports of Black Shuck is of his appearance at the churches of Bungay and Blythburgh in Suffolk. On 4 August 1577, at Blythburgh, Black Shuck is said to have burst in through the church doors. He ran up the nave, past a large congregation, killing a man and boy and causing the church tower to collapse through the roof. As the dog left, he left scorch marks on the north door which can be seen at the church to this day.



The encounter on the same day at Bungay was described in “A Straunge and Terrible Wunder” by the Reverend Abraham Fleming in 1577:
“ This black dog, or the divel in such a linenesse (God hee knoweth al who worketh all,) runing all along down the body of the church with great swiftnesse, and incredible haste, among the people, in a visible fourm and shape, passed between two persons, as they were kneeling uppon their knees, and occupied in prayer as it seemed, wrung the necks of them bothe at one instant clene backward, in somuch that even at a mome[n]t where they kneeled, they stra[n]gely dyed. ”

Other accounts attribute the event to lightning or the Devil. The scorch marks on the door are referred to by the locals as “the devil’s fingerprints”, and the event is remembered in this verse:
“ All down the church in midst of fire, the hellish monster flew, and, passing onward to the quire, he many people slew. ”

The appearance in Chignal St James/Chignal Smealy, small villages near Chelmsford, Essex are said to have occurred many years ago. All those said to have seen the devil dog are rumoured to have met an untimely end within a year of seeing the red-eyed devil dog, matching the legend that all that see Black Shuck will perish within a year of looking into his eyes.

These are of course all rumours and superstition, however, many websites exist acting as directories of sighting of Black Shuck, and these can easily be found on the popular search engines. In recent times, sightings of Black Shuck in the Chignal area have been put down to sightings of black dogs that belong to resisidents roaming the village, such as The Three Elms pubs large black labradoodle and the Gardening Express nursery terrier cross.

The Yowie

Yowie is the somewhat affectionate term for an unidentified hominid reputed to lurk in the Australian wilderness. It is an Australian cryptid similar to the Himalayan Yeti and the North American Bigfoot.

Rather confusingly, "Yowie" (or "Yowie-Whowie") is also the name of a completely different mythological character in native Australian Aboriginal folklore. This version of the Yowie is said to be a bizarre, hybrid beast resembling a cross between a lizard and an ant with big red eyes on the side of his head, big canine teeth and large fangs. It emerges from the ground at night to eat whatever it can find, including humans. This creature's characteristics and legend are sometimes interchangeable with those of the bunyip.

The earliest published reference to the word in its current usage is in Donald Friend's Hillendiana, a collection of writing about the goldfields near Hill End in New South Wales. Friend refers to the "Yowie" as a species of "bunyip", an Aboriginal term used to describe monsters said to dwell in many Australian rivers and lakes. Paranormal enthusiast Rex Gilroy popularized the word in newspaper articles during the 1970s and 1980s.



Reports of Yowie-type creatures are common in the legends and stories of Australian Aboriginal tribes, particularly those of the eastern states of Australia. The mid to late 19th Century saw a wealth of sightings, most describing a large, gorilla-like creature (albeit usually bipedal), which lived in remote mountainous or forested regions. Reports have continued to the present day with the trail of evidence following the pattern familiar to most unidentified hominids around the world – i.e., eyewitness accounts, mysterious footprints of hotly-disputed origin, and a lack of conclusive proof.



Some recently reported Yowie incidents claim that the death and mutilation of household pets, such as dogs, are the result of Yowie attacks. Other people claim that the animals' deaths can be attributed to attacks by wild animals such as dingoes.

Australian Rex Gilroy, a self-proclaimed cryptozoologist, has attempted to popularize the scientific term Gigantopithecus australis for the yowie. He claims to have collected over 3000 reports of them and proposed that they comprise a relict population of extinct ape or Homo species. There is, however, no evidence that Gigantopithecus ever existed in Australia.

creepy gnome stalks the Argentina night

A Town in South America is living in fear after several sightings of a 'creepy gnome' that locals claim stalks the streets at night.

The midget - which wears a pointy hat and has a distinctive sideways walk - was caught on video last week by a terrified group of youngsters.
Teenager Jose Alvarez - who filmed the gnome - yesterday told national newspaper El Tribuno that they caught the creature while larking about in their hometown of General Guemes, in the province of Salta, Argentina.

He said: "We were chatting about our last fishing trip. It was one in the morning.

"I began to film a bit with my mobile phone while the others were chatting and joking.

"Suddenly we heard something - a weird noise as if someone was throwing stones.

"We looked to one side and saw that the grass was moving. To begin with we thought it was a dog but when we saw this gnome-like figure begin to emerge we were really afraid."

Jose added that other locals had come forward to say they had spotted the gnome.

He said: "This is no joke. We are still afraid to go out - just like everyone else in the neighbourhood now.

"One of my friends was so scared after seeing that thing that we had to take him to the hospital."





Disclose.tv Argentina: The creepy Gnome is back Video

unknown creatures in Kanas Lake 新疆喀纳斯湖现湖怪群

Kanas Lake lies near the Altai Mountains, in Xinjiang, China. It is China's deepest freshwater lake. About 117 different kinds of birds live along it.

There is a large population of Tuvans in the area.


These pictures were taken by a tourist on the morning of August 2, 2007, when a large flock of unknown creatures were swimming in the Kanas Lake in Xinjiang Uygur Autonomous Region. In last June, similar cases were reported.

There have been sightings of large lake creatures in the waters. A video was taken and shown in the local Chinese media where numerous unidentifiable creatures can be seen.



According to CCTV10, the creatures living in the lake are speculated by Chinese scholar as giant Hucho taimen (salmon).

Chinese state-run television says China’s Loch Ness monster has been sighted. Not just one, but more than a dozen huge creatures can be seen churning across Lake Kanasi in remote western China, leaving a foamy wake more like an enormous motorboat than a big fish.

A rare video filmed by a tourist at the lake in the Heavenly Mountains of the wild Xinjiang region, has reignited debate over the existence of an underwater creature that can compete with the Loch Ness monster in both mass and mystery.

The grainy film shows about 15 objects moving at high speed just beneath the surface of the lake and whipping the smooth blue water into a bubbling white frenzy. Chinese Central Television broadcast the video on its news channel, describing the footage shot by a passing tourist on July 5 as the clearest ever seen of a legendary beast that has been rumoured for centuries to live in the depths of Lake Kanasi.

Local myth among the Chinese Mongolians living in the scenic mountains near the Russian and Mongolian borders has it that the animals have been known to drag sheep, cows and even horses from the shore and into the deep to devour them.

Yuan Guoying, of the Xinjiang Institute of Environmental Protection, told The Times that the video provided important proof in his more than two decades of research at the lake. “Only fish could make waves in this formation. I think the video is real.”

The television commentator described the sighting as the first since June 7, 2005 when two black creatures measuring more than 10 metres in length appeared on the surface swimming at speed from the shore to the centre of the lake. The newsreader described the latest appearance: “They sometimes gathered in a flock, sometimes spread about or moved shoulder to shoulder. The scene is grand and they looked like a fleet.”

State television made no attempt to identify the animals, saying only: ‘This time a large number of unidentified creatures emerged, bringing more mystery to Lake Kanasi.”

Professor Yuan has been on their trail since 1980 and has been gripped by the mystery since his first sighting in 1985 when he says he saw as many as 50 of what he called fish. “They looked like reddish-brown tadpoles because I could only see their heads on the surface. They opened their mouths to breathe and their length was about 10 to 15 metres.”

He spotted the animals again on May 28, 2004 when he was standing looking down at the lake from a nearby hill. “I thought there was a huge piece of black plastic in the lake and that someone had been polluting it. But then I released that it must be the back of a giant fish. I was shocked because they were just too big. Looking at them was like looking at submarines.”

When Mr Yuan got back to his office he tried to calculate the size of the animals by setting their proportions against those of the surrounding landmarks such as trees or the shape of the shoreline. “I didn’t dare say they were bigger than 20 metres because no one would believe me.”

Chinese researchers in the 1980s said the ‘monster’ was likely to be a huge member of the salmon family – one of eight species of fish living in the lake. Mr Yuan gave their name as Hucho Taimen, a freshwater salmon tht thrives in deep frigid waters. He says the biggest Hucho Taimen salmon ever captured was 2.1 metres long and was found in Russia.

The animals that roam Lake Kanasi live in an area about 24 kilometres by two kilometers and with an average depth of 122 metres and as deep as 188 metres at one point.

Mr Yuan believes that a lot more research is needed although China lacks the scientific equipment to make further studies. And it would be impossible to catch a fish of this size. “This fish will have tremendous strength.”

Other Chinese scientists have cast doubt on his findings, but Mr Yuan is adamant. “People will just say ‘You’ve got to be kidding’. But I saw them with my own eyes. I am a scientist. I have no choice but to believe what I saw.”

The Yeti

The Yeti or Abominable Snowman is a mythological creature and an ape-like cryptid said to inhabit the Himalayan region of Nepal and Tibet. The names Yeti and Meh-Teh are commonly used by the people indigenous to the region, and are part of their history and mythology. Stories of the Yeti first emerged as a facet of Western popular culture in the 19th century.

The scientific community largely regards the Yeti as a legend, given the lack of evidence, yet it remains one of the most famous creatures of cryptozoology. The Yeti may be considered a sort of parallel to the Bigfoot legend of North America.



History
19th century

In 1832, James Prinsep's Journal of the Asiatic Society of Bengal published trekker B. H. Hodgson's account of his experiences in northern Nepal. His local guides spotted a tall, bipedal creature covered with long dark hair, which seemed to flee in fear. Hodgson concluded it was an orangutan.

An early record of reported footprints appeared in 1889 in Laurence Waddell's Among the Himalayas. Waddell reported his guide's description of a large apelike creature that left the prints, which Waddell thought were made by a bear. Waddell heard stories of bipedal, apelike creatures but wrote that of the many witnesses he questioned, none "could ever give ... an authentic case. On the most superficial investigation it always resolved into something that somebody had heard of."


20th century

The frequency of reports increased during the early 20th century, when Westerners began making determined attempts to scale the many mountains in the area and occasionally reported seeing odd creatures or strange tracks.

In 1925, N. A. Tombazi, a photographer and member of the Royal Geographical Society, writes that he saw a creature at about 15,000 ft (4,600 m) near Zemu Glacier. Tombazi later wrote that he observed the creature from about 200 to 300 yd (180 to 270 m), for about a minute. "Unquestionably, the figure in outline was exactly like a human being, walking upright and stopping occasionally to pull at some dwarf rhododendron bushes. It showed up dark against the snow, and as far as I could make out, wore no clothes." About two hours later, Tombazi and his companions descended the mountain and saw the creature's prints, described as "similar in shape to those of a man, but only six to seven inches long by four inches wide... The prints were undoubtedly those of a biped."

Western interest in the Yeti peaked dramatically in the 1950s. While attempting to scale Mount Everest in 1951, Eric Shipton took photographs of a number of large prints in the snow, at about 6,000 m (20,000 ft) above sea level. These photos have been subject to intense scrutiny and debate. Some argue they are the best evidence of Yeti's existence, while others contend the prints are those of a mundane creature that have been distorted by the melting snow.



In 1953, Sir Edmund Hillary and Tenzing Norgay reported seeing large footprints while scaling Mount Everest. Hillary would later discount Yeti reports as unreliable. In his first autobiography Tenzing said that he believed the Yeti was a large ape, and although he had never seen it himself his father had seen one twice, but in his second autobiography he said he had become much more skeptical about its existence.

During the Daily Mail Snowman Expedition of 1954, the mountaineering leader John Angelo Jackson made the first trek from Everest to Kanchenjunga in the course of which he photographed symbolic paintings of the Yeti at Tengboche gompa. Jackson tracked and photographed many footprints in the snow, most of which were identifiable. However, there were many large footprints which could not be identified. These flattened footprint-like indentations were attributed to erosion and subsequent widening of the original footprint by wind and particles.

On March 19, 1954, the Daily Mail printed an article which described expedition teams obtaining hair specimens from what was alleged to be a Yeti scalp found in Pangboche monastery. The hairs were black to dark brown in colour in dim light, and fox red in sunlight. The hair was analysed by Professor Frederic Wood Jones, an expert in human and comparative anatomy. During the study, the hairs were bleached, cut into sections and analysed microscopically. The research consisted of taking microphotographs of the hairs and comparing them with hairs from known animals such as bears and orangutans. Jones concluded that the hairs were not actually from a scalp. He contended that while some animals do have a ridge of hair extending from the pate to the back, no animals have a ridge (as in the Pangboche "scalp") running from the base of the forehead across the pate and ending at the nape of the neck. Jones was unable to pinpoint exactly the animal from which the Pangboche hairs were taken. He was, however, convinced that the hairs were not of a bear or anthropoid ape. He suggested that the hairs were from the shoulder of a coarse-haired hoofed animal.

Sławomir Rawicz claimed in his book The Long Walk, published in 1956, that as he and some others were crossing the Himalayas in the winter of 1940, their path was blocked for hours by two bipedal animals that were doing seemingly nothing but shuffling around in the snow. Rawicz's entire account has since come to be regarded as fictional.


Beginning in 1957, wealthy American oilman Tom Slick funded a few missions to investigate Yeti reports. In 1959, supposed Yeti feces were collected by one of Slick's expeditions; fecal analysis found a parasite which could not be classified. Cryptozoologist Bernard Heuvelmans wrote, "Since each animal has its own parasites, this indicated that the host animal is equally an unknown animal."

In 1959, actor James Stewart, while visiting India, reportedly smuggled remains of a supposed Yeti, the so-called Pangboche Hand, by concealing it in his luggage when he flew from India to London.

In 1960, Hillary mounted an expedition to collect and analyze physical evidence of the Yeti. He sent a supposed Yeti "scalp" from the Khumjung monastery to the West for testing, whose results indicated the scalp was manufactured from the skin of a serow, a goat-like Himalayan antelope. Anthropologist Myra Shackley disagreed with this conclusion on the grounds that the "hairs from the scalp look distinctly monkey-like and that it contains parasitic mites of a species different from that recovered from the serow."



In 1970, British mountaineer Don Whillans claimed to have witnessed a creature when scaling Annapurna. According to Whillans, while scouting for a campsite, he heard some odd cries which his Sherpa guide attributed to a Yeti's call. That night, he saw a dark shape moving near his camp. The next day, he observed a few human-like footprints in the snow, and that evening, viewed with binoculars a bipedal, ape-like creature for 20 minutes as it apparently searched for food not far from his camp.

In 1984, famed mountaineer David P. Sheppard of Hoboken, New Jersey, claims to have been followed by a large, furry man over the course of several days while he was near the southern Col of Everest. His sherpas, however, say they saw no such thing. Sheppard claims to have taken a photograph of the creature, but a later study of it proved inconclusive.

There is a famous Yeti hoax, known as the Snow Walker Film, created by Fox television network, in an attempt to deceive the public. The footage was created for Paramount's UPN show, Paranormal Borderland, ostensibly by the show's producers. The show ran from March 12 to August 6, 1996. Fox purchased and used the footage in their later program on The World's Greatest Hoaxes.


21st century

In 2004, Henry Gee, editor of the prestigious journal Nature, mentioned the Yeti as an example of a legend deserving further study, writing, "The discovery that Homo floresiensis survived until so very recently, in geological terms, makes it more likely that stories of other mythical, human-like creatures such as Yetis are founded on grains of truth ... Now, cryptozoology, the study of such fabulous creatures, can come in from the cold."

In early December 2007, American television presenter Joshua Gates and his team (Destination Truth) reported finding a series of footprints in the Everest region of Nepal resembling descriptions of Yeti. Each of the footprints measured 33 cm (13 in) in length with five toes that measured a total of 25 cm (9.8 in) across. Casts were made of the prints for further research. The footprints were examined by Jeffrey Meldrum of Idaho State University, who believed them to be too morphologically accurate to be fake or man made. Meldrum also stated that they were very similar to a pair of Bigfoot footprints that were found in another area.

On July 25, 2008, the BBC reported that hairs collected in the remote Garo Hills area of North-East India by Dipu Marak had been analyzed at Oxford Brookes University in the UK by primatologist Anna Nekaris and microscopy expert Jon Wells. These initial tests were inconclusive, and ape conservation expert Ian Redmond told the BBC that there was similarity between the cuticle pattern of these hairs and specimens collected by Edmund Hilary during Himalayan expeditions in the 1950s and donated to the Oxford University Museum of Natural History, and announced planned DNA analysis. This analysis has since revealed that the hair came from the Himalayan Goral.

On October 20, 2008 a team of seven Japanese adventurers photographed footprints possibly made by a Yeti. The team's leader, Yoshiteru Takahashi claims to have observed a Yeti on a 2003 expedition and is determined to capture the creature on film.

.. See also Bigfoot